Abstract
Bodies do not suffer, only persons do [1]. This fundamental fact of suffering is revealed because in all the situations in which suffering comes about the meaning of the occurrence to the person and the person’s perception of the future are crucial. Whether the stimulus is, for example, pain or other physical symptoms, or perhaps bereavement, or even hopelessness, the meaning of what is happening and its perceived future are crucial in determining whether suffering will follow. Bodies have nociception and bodies may have neuroendocrine responses to emotional stimuli, but bodies do not have a sense of the future and bodies do not know meanings, only persons do.
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Notes
- 1.
I use the term clinician, as noted above, to refer to those who take care of patients sick or well. There are professionals in medicine who are devoted solely to disease or its manifestation, others are historians of medicine, and still others are administrators, and so on. These (nonclinicians) can think about sick people and disease in the abstract, but clinicians (whether they are physicians or not) must ultimately think about the sick person even if they are most interested in diseases because it is the sick person diseased or otherwise who confronts them.
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Cassell, E.J. (2011). Suffering, Whole Person Care, and the Goals of Medicine. In: Hutchinson, T. (eds) Whole Person Care. Springer, New York, NY. https://doi.org/10.1007/978-1-4419-9440-0_2
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